https://glorespublication.org/index.php/al-fiqh/issue/feed 2025-12-31T00:00:00+00:00 U. Sulia Sukmawati, M.E. pglobalresearch@gmail.com Open Journal Systems <p>The studies on Islam is never out of date. New thoughts on the repertoire of knowledge in Islam are urgently needed and are still open to conduct. In response to increasingly dynamic facts and trends in Islamic studies, we present the Islamic study journal <strong>Al-fiqh : Journal of Islamic Studies</strong> published by CV Global Research Publication, a publisher that dedicates to disseminating the results of studies and research in various scientific fields. <strong>Al-fiqh : Journal of Islamic Studies</strong><strong> </strong>is a scientific journal that focuses on publications in the fields of Islamic studies such as Islamic law, sharia economics, Islamic education, sharia accounting, Islamic astronomy, Islamic history and culture, da'wah science, the science of interpretation and hadith, Islamic Philosophy, and other Islamic studies. <strong>Al-fiqh : Journal of Islamic Studies</strong><strong> </strong>publishes issues three times a year on April, August, and December. The language of the article used is in Bahasa Indonesian and English.</p> https://glorespublication.org/index.php/al-fiqh/article/view/852 2025-11-17T13:38:45+00:00 Tasya Almutia Ramadani 10200123016@uin.alauddin.ac.id Nur Mumtahana 10200123015@uin.alauddin.ac.id Sahruni 10200123018@uin.alauddin.ac.id Kurniati kurniati@uin.alauddin.ac.id

<p>Raja Ampat as the center of world marine biodiversity faces serious threats from nickel mining, including sedimentation, air pollution, ecosystem damage, and socio-economic impacts on coastal communities, thus creating a conflict between positive legal regulations that grant mining permits and Islamic legal principles on environmental conservation. This study aims to identify marine and terrestrial environmental phenomena resulting from the presence of mining in Raja Ampat, analyze the mechanisms of positive legal regulations in managing these impacts, and explore Islamic legal perspectives and solutions to formulate integrative policy recommendations. Using a qualitative normative juridical approach through secondary data literature study with comparative content analysis and source triangulation, the study found that PT Gag Nikel's activities caused net deforestation of 52.42 hectares, coral bleaching of up to 70%, heavy metal pollution that threatens the food chain, and the loss of fishermen's livelihoods; positive law shows the inconsistency of old regulations with the prohibition of mining on small islands, while Islamic law emphasizes the principle of caliphate, the prohibition of facade fi al-ard, la dharar wa la dhirar, and Maqashid Syariah to encourage conservation management such as ecotourism and sustainable fisheries. In conclusion, the integration of both legal frameworks can produce operational policies to stop mining exploitation, prioritize ecosystem preservation, and ensure the welfare of local communities, with implications for sustainable collaborative governance in conservation areas.</p>

2025-12-31T00:00:00+00:00 Copyright (c) 2025 Tasya Almutia Ramadani, Nur Mumtahana, Sahruni, Kurniati https://glorespublication.org/index.php/al-fiqh/article/view/836 2025-10-07T08:52:58+00:00 Yusuf Nasrul Wathon yusufnasrul64@gmail.com

<p>Prayer is a time-bound act of worship (<em>muwaqqat</em>) whose validity depends on its timely performance, which is determined by the position of the sun. This research examines the points of convergence and divergence in determining the start times for the Asr and Isha prayers according to the four major schools of Islamic jurisprudence: Hanafi, Maliki, Shafi'i, and Hanbali. Using a qualitative library research method with a descriptive-comparative approach, this study analyzes the roots of jurisprudential disagreement (<em>ikhtilaf</em>) in the methodology of interpreting evidence (<em>istinbath al-hukm</em>) and translates qualitative legal criteria into quantitative astronomical parameters. The results show that the divergence in Asr time is rooted in differing interpretations of hadith regarding the length of an object's shadow—one times its length (<em>Jumhur</em>/majority) versus two times (Hanafi). Meanwhile, the difference in Isha time stems from a lexical and juridical polemic over the definition of syafaq whether it refers to the red twilight (<em>al-syafaq al-ahmar</em>) or the white twilight (<em>al-syafaq al-abyad</em>). A computational analysis for Surabaya on April 1, 2022, reveals a significant time difference for Asr (approximately 62 minutes) and a more moderate difference for Isha (12 minutes), highlighting the practical implications of these jurisprudential distinctions.</p>

2026-01-16T00:00:00+00:00 Copyright (c) 2025 Yusuf Nasrul Wathon